From Sayawa Chiefdom to Zaar Chiefdom

Before Now, Some People Called it Sayawa Chiefdom.

When the Chiefdom was officially given, it changes from Sayawa Chiefdom to Zaar Chiefdom.

Up to now some people don't know why this changes is the best.

The change from Sayawa Chiefdom to Zaar Chiefdom is mainly rooted in identity, history, and cultural correctness. Here are the key reasons usually associated with such a change:

✅ 1. Recognition of the People’s Correct Indigenous Name.

“Zaar” is the actual ethnic/indigenous name of the people, while “Sayawa” was a name given to them by Hausa speakers.

Zaar = what the people call themselves.

Sayawa = an external/borrowed name.

So the shift shows that the government is now recognizing the true cultural identity of the people.

✅ 2. Cultural Pride and Self-Definition

Ethnic groups globally prefer to be addressed by their original name.
Changing from Sayawa to Zaar helps:

A. Preserve cultural heritage

B. Promote unity

C. Correct misrepresentations about the group’s roots and language

✅ 3. Avoiding Confusion Between Name and Culture.

Some people associate “Sayawa” with:

A. a language name

B. a nickname used historically

But Zaar is broader and more accurate as the name of the entire ethnic nation.

✅ 4. Political and Administrative Clarity

When a chiefdom is officially created, the government must use the name that:

i. The people prefer.

ii. Reflects the correct historical identity.

iii. Aligns with documented ethnographic records.

This makes Zaar Chiefdom the proper official name.

✅ 5. Symbolic Restoration

The change also reflects:

i. Respect for the people’s struggle for recognition.

ii. Restoration of their original name after years of using the externally imposed “Sayawa”.

iii. For many communities, an official name carries dignity and historical justice.

In Summary:

They changed from Sayawa Chiefdom to Zaar Chiefdom to honor the people’s authentic identity, correct historical naming, promote cultural pride, and present an accurate representation of the ethnic group in government records.

Yohanna Sunday Atiku 
Criminologist and Security Expert 
25 November, 2025.

Who Are You to Start Now


WHO ARE YOU TO START NOW? My Community Want to be Where They Are

Introduction

The people’s fear of change has kept our community, Lim, moving backward instead of forward. This article explores the issues that have become barriers to any Lim son or daughter who wishes to contribute meaningfully to the development of our beloved community. These challenges arise from a lack of cooperation between those living in the village (home) and those living in the cities.

Our inactive youth leadership, which has lingered for years without improvement, has also contributed significantly to our underdeveloped state. Development starts from accepting that we have been left behind and opening the door to new ideas while supporting individual and collective efforts to build a better community.

Who Are You to Start Now?”

The fear of “Who are you?” or “Who am I to start now?” has held Lim back for generations. The moment someone brings an idea for community development, unnecessary questions rise:

i. Who is even bringing this idea?

ii. Which church does he or she attend?

iii. How can someone from COCIN or Catholic teach us what to do?

iv. Which family clan does he even belong to?

v. How can this ‘small boy’ who just went to school come back and teach us?

vi. How can someone living in Port Harcourt, Ibadan, Abuja, or Bauchi tell us what to do in Lim?

These questions divide us — yet those who ask them rarely contribute anything meaningful to the community.

Have you ever asked why many of our people in the city prefer to live there until the end of their lives?

Lim has many prominent sons and daughters with high-level careers, whose children attend good schools in the cities. Naturally, no parent will uproot their children to bring them to a community without basic amenities.

The Cost of Our Resistance to Growth

For decades, Lim has existed without essential community structures:

  • No strong community school

  • No sufficient pipe-borne water

  • No employment opportunities for our trained graduates

  • No fully functional community clinic

When the government attempts to provide a social amenity, conflicts emerge over where such a facility should be located.

A community as large as Lim once lacked a designated place for a clinic — our family house was temporarily used before the clinic was moved to Lim Bakin Kasuwa.

Individuals with genuine intentions to develop the community are often unwelcome in their own hometown.

A clear example is the Lim Community Town Hall project initiated by Lim sons and daughters living in Port Harcourt. A foundation was laid, but the project stopped because:

Some said proper consultation was not made. Others said the land was wrongly allocated.

This proved that there is a noticeable gap between those living in the village and those in the cities — a gap that has weakened our progress.

Rather than support the initiative, attacks began from different angles. The major question remains: If that land was wrongly allocated or was located in a wrong place, why was another land not given?

My Community Wants to be Where they Are

Lim prefers to remain where it is — for “peace to reign.”

But this mindset has cost us progress for many years.

People listen when you talk about development. But when you attempt to implement it, attacks come from unknown directions.

Some claimed the project was motivated by personal interest — simply because they were not the ones who initiated it.

Why are we afraid to start from somewhere?

This insecurity and fear of another person’s success turns good initiatives into controversy.

In 2019, when I created “Lim The 21st Century,” many people called to challenge it. But I knew what I was doing, it was for creating awareness and enlightening our people.

Signs of Hope

Not all is dark. Some sons of Lim have shone light on what is possible:

1. Mr. Habila Simon Magaji, Mr. Yakubu Kasai, and Mr. Stephen Simon Magaji

These individuals contributed meaningfully to the well-being of the community.

They established chemists that provided essential healthcare support. Instead of building a proper community clinic to empower them, the environment pushed them to take their knowledge elsewhere. Today, not less than three chemists are functioning because of their foundation.

2. Sarkin Yaran Lim

In November 2021, Mr. Dogara Simon Magaji became the first Sarkin Yaran Lim (Youth Chief).

Instead of supporting him fully, some were with sentiments that will not lead us to nowhere.

3. Educational Impact by Mr. Sunday Simon Magaji

He established Simodiana Nursery School, creating good employment opportunities providing quality education — an initiative the community itself failed to undertake.

4. The Rise of Lim Forum

In February 2025, Lim The 21st Century was rebranded into Lim Forum — an information hub for enlightenment, awareness, and unity. Although some individuals opposed the name and logo at first, Lim Forum continued to grow.

Today, Lim Forum has recorded over four million views in the last 28 days, proving that the platform has grown to become a voice for the community and beyond.

Conclusion

Our community must understand that development begins with a willingness to change. We cannot expect progress while resisting every new idea or attacking those who step forward with genuine intentions. The habit of asking “Who are you to start now?” has become a barrier that limits our collective growth and silences initiatives that could transform Lim for the better.

We must embrace unity between our people in the village and those in the cities. Collaboration, not division, is what will move us forward. Supporting individuals, respecting our leaders, and encouraging meaningful contributions should be our new culture as a community that wants progress.

The future of Lim depends on our ability to accept change, welcome new ideas, and work together with open minds. If we desire a better tomorrow, we must begin by creating an environment where every son and daughter of Lim is supported, encouraged, and empowered to contribute to our development.

Yohanna Sunday Atiku

Criminologist and Security Expert 

17 November, 2025.

Drama as FCT Minister Wike Clashes with Naval Officer in Abuja

There was some drama yesterday in Abuja as the current FCT Minister, Nyesom Wike, was seen having a confrontation with a Naval Officer.

Sometimes, things happen for a reason — to teach lessons and help us reflect.

At the moment, this incident has divided people into two sides:

1. Those supporting the Minister’s action

2. Those supporting the Naval Officer’s action

However, there are important points we must understand:

A. It is normal for a Minister to get angry or lose his temper — he is human.
But because of his position, he should not go physical or act violently toward a security officer.

B. It is also normal for a Naval Officer to obey an order from his superior.
But he should not disrespect a serving Minister while carrying out that order.

Now, let’s think about these important questions:

i. Is it right or constitutional for a former Chief of Naval Staff to send his security guards — who are meant to protect him — to secure a property that is already marked for public use and not residential purposes?

ii. Shouldn’t the Minister have followed the proper legal process, like taking the matter to court, instead of reacting emotionally or physically against a young officer who was only following orders?

iii. Are our armed forces not trained to defend Nigeria — our land, sea, and air — from internal and external threats?
So why are they being used to guard private properties that have nothing to do with national security?

All these kinds of actions can happen when national security becomes politicized.

That is why we must stop mixing politics with sensitive security matters in our country.

I use this opportunity to advise that until Nigeria stops politicizing everything, the country will continue to face setbacks — setbacks that could even cost innocent lives.

This is not a prophecy, but a real warning and a challenge that must be taken seriously.

By Yohanna Sunday Atiku
Criminologist and Security Expert
November 12, 2025

Lim Youth Day 2025 in Focus

By Yohanna Sunday Atiku
Watch the Recorded Version here

In preparation for the upcoming Lim Youth Day 2025 which is scheduled to take place on 26 December 2025 in Lim, Lim Forum held a video conference recently with the First Sarkin Yara of Lim Community, Mr. Dogara Simon Magaji.

Traditional Rulers of Lim Community to Pay Homage to Gung Zaar I, Paramount Ruler of Zaar Chiefdom

By Yohanna Sunday Atiku

In a show of unity, loyalty, and respect for the traditional institution, the traditional rulers of Lim Community have concluded plans to pay homage to His Royal Highness, Gung Zaar I, the Paramount Ruler of Zaar Chiefdom.

The visit is aimed at strengthening the bond between Lim and the traditional council, reaffirming their collective commitment to peace, cultural preservation, and community development across Zaarland.

The homage also serves as a symbol of solidarity with the newly recognized traditional structure and a reaffirmation of Lim’s historical and cultural place within the Zaar Nation.

This development is coming to ensure that Lim Community has not been left out in the plans of His Royal Highness, Brigadier General (Rtd.) Kokko Yake.

Lim Forum obtained this information from a reliable source, which reaffirmed the Lim traditional rulers’ collective commitment to the newly established Zaar Chiefdom.

Lim Forum 20 Seconds Comedy Challenge

This infographic shows the details of the video challenge LIM FORUM 20 SECONDS COMEDY CHALLENGE  (Make us laugh in 20 seconds). ...